Xth edition
Open Day to FESTIVAL MALAKI MA KONGO
Forced landing of Malaki ma Kongo in Italy
Milan (Italie) - 2000
Milan – september 30th, 2000
“Saturday september 30th, 2000, at the “multispazio internazionale CARGO” the Open Day to festival Malaki ma Kongo was held. For the first time in Italy the African presence at this event showed the possibility of an intercultural way. And that was possible thanks to the “Arianna’s thread” woven by the MARAHOUET river, which from the Ivory Coast goes to Mombassa passing through Congo and Rwanda.”
NOTE: The following text is an automated translation made by Google. We are sorry we couldn’t get to have a better translation yet. Thanks for your patience.
For the first time, was a master stroke was said behind the scenes, for all conditions (extra-organization) were present to facilitate a miscarriage Malaki Ma Kongo Festival, starting with the torrential rain that s ‘Milan has hit all day on September 30, preventing the convicts of blacks who work hard but not yet able to provide an opportunity to be offered a decent case, especially not allowing a car in bad weather to come to commune with their ancestors once a year as required by Malaki in nine editions and for nine years. 20:30 start of the event, the room is, as usual, full of Italians, and flat so the anxiety of repeating the scenario of African festivals in Italy, where the rooms are full citizens of virtually every corner the world except Africa, while they are in the spotlight. As a result they say: “My brother … there was too much work at the factory and when we returned to the surface, the body was as painful as that of the slave fields of sugarcane in the Americas, only the caresses of our dear wives could soften. ” As a burst of pride, an hour later out of the factories of Turin, Brescia, Bassano, Napoli, Roma, Paris, London, Munich … they arrived and the public quickly turned into a good “cappuccino intercultural “. The meal was made in Congo and distributed for free as many times as you claim it. Cassava was the surprise of the evening, prepared for Mfoa-Brazzaville and protected good “mateteté” (sort of leaves), not to mention the Mfumbu in a good sauce Nguba Muamba (peanut butter), the ntoba ( cassava leaf) Congolese traditional meal. And when the dance ndombolo Congolese Afro came into play, we found breaking the mask of our guests, as suddenly brightened the face of the master of a “cargo uncertain”, which finally sees off the shore . The apotheosis was the quality of the message transmitted by the Artistic Director of the festival said, Do Massengo MBongolo My apologies to the Areopagus, when men of culture and business for some imperfections, he compared the difficult conditions the birth of Malaki Ma Kongo in Europe to that of “Jesus son of God yet born in the midst of animals” … but that does not stop it now one of the most cities in the world .
Finally what can we learn from the day of September 30?
Malaki Ma Kongo who after completing nine editions in Africa too would not comply with historical and economic burdens, come to the world in a flood, let alone full nudity, if not purity. The decision was made April 24, 1999 at Mbanza Ndunga at the close of the ninth edition Malaki Ma Kongo, which took place in the forest in a climate of socio-political unrest and the theme: “Why do so many wars in Kongo land on the edge of the 3rd millennium? “The findings of this edition were intended to be positive for life on earth by promoting intercultural dialogue to tell the people of the world that” Africa does not only full of gold, diamonds, ivory, oil, wood … but also that it contains human resources who aspire only one thing: love of neighbor. ” This expression concentrated in the South the conscience of the North to dilute our selfishness in interculturalism. So are we looking in the North of partners able to co-produce with us in their country, a special edition Malaki Ma Kongo-Africa Mondo interculturalism to restore hope to the life on earth, and make your town an intercultural city or village. The fire from the hearth “Mbongui intercultural” which came on September 30 in Europe that will continue this November 1, 2000 to Capesterre Belle Eau Guadeloupe. For five years and this fire will visit many countries in Europe, the Caribbean, Latin America before ending his trek to Kongo Square New York United States. The convolution will end in the year 2005 when will be held in dia Kongo Ntotela the navel of the cradle of humanity a Super Malaki for the reconciliation of Man with Nature. We can not conclude without giving some indication of the Bunzonzi Conference (show) the item entitled “From Ancient Egypt to the United Kongo, migration of a people” As the words suggest, it was necessary to demonstrate the movement of the peoples of Central Africa which follows the title, came from Egypt. And materials that allow us to affirm this paradox are:
- The reverse movement of people said that the Gabonese come from Congo, Congo People come from Angola, then Namibia and Zimbabwe, where Ngunza (High Priest) Mbemba Zulu (Eagle of the sky) ancestor of the Zulu people , has created a Zimba (large household initiation) before its powerful descendant MWANA MUTAMPA shall not erect a stone Zimba Zimbabwe that still bears his name that distorted “Monomotapa Ruins.” Just behind, we have the mountains of the moon that are sources of the Nile which Egypt is a gift from God.
- Apart from the physical and human, the comparative study of cultural and religious dimensions of the people who have stayed in Egypt Av 4256 AD until 220 Av, J: C ie the period of MUDZIRI (OZIRIS ) Mbemba to Zulu, and now have interculturalisation MU’NZA or Mu Maza (Water) in Kikongo, whose name is MUSA distorted in Arabic and English MOISES means according to the Bible “Saved from the Waters” and his adoptive father Pharaoh NGAMASSESSE Kikongo which means “Master of the desert” are the exceptions that prove the rule.
In conclusion, said Massengo ma Mbongolo, meaning fair and Malaki ma Kongo meaning peace, our hope is to establish a fair peace between the Congo and Italy, to maintain the will of Pierre de Brazza Savorgnan of maintaining peaceful relations between our countries.
