SOS Haiti

vendredi 22 janvier 2010

Haiti 2010

Haiti 2010

La Cellule de Crise SOS HAITI est très honorée de l’estime et la confiance que vous témoignez à notre égard. On s’excuse de n’avoir pas fait signe de vie ces derniers jours, nous étions surchauffés et scrutons tous les moyens pour savoir ce que sont devenus nos amis de Malaki ma Kongo-Haïti, notre groupe relais basée à Montagne Noire, quartier reculer de Port au Prince et tous les villages perdus dans les bas fonds, vallées et montagnes à Belle Fontaine. Continue reading

Pilgrimage to the heart of Africa

Special Reconciliation of African people from East and West of the Atlantic Ocean

«The essential for a people is not much being able to glorify itself by a past more or less majestic, but it is more about discovering and taking consciousness of this past’s continuity,  whatever this past was.” (Cheikh Anta Diop).

Pilgrimage to the heart of Africa

Pilgrimage to the heart of Africa

Dirty cloths are to be washed within the family, they say. That’s why Malaki ma Kongo, association for the promotion of African cultural roots in service of Responsible Development, invites all Africans – but not only! – from east and west of the Atlantic Ocean to go back to African ancestors’ steps.
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Press conference

by Mambo Marie-Jeanne
mambo Marie Jeanne

mambo Marie Jeanne

(…official greetings)

We greet all voodooist people from the 4 corner of Haiti: houngan makout, houngan assongwe, société champwel etc. Ayibobo (Hello) to all these indefatigable workers.

This press conference is to thank Continue reading

C.E.C.I.L.E. Malaki ma Kongo Haiti

REPORT on the FESTIVITIES OF THE YEAR 2006 TO 2008 made by C.E.C.I.L.E.

Elien Isac et CECILE - Haiti

Elien Isac et CECILE - Haiti

March 2006: To commemorate the death of Queen KIMPA MVITA, the young woman who was burned for the unity and freedom of the black continent, CECILE Malaki Ma Kongo (Haiti) organizes a feast by bringing together foreign comers of Mexico and the Dominican Republic (DR). During the slave period, the slaves running during their journey from north to south, to relieve themselves they danced and clapped their Castrol and made ​​music with their mouths. In the memory of our ancestors, CECILE Malaki ma Kongo (Haiti)  invite the former head houngans Rara groups to this feast.
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Kongo in Cuba

Arch. de Sc. soc. des Rel., 2002, 117 (January-March) 59-80

by Erwan DIANTEILL

KONGO IN CUBA, CONVERSION OF AFRICAN RELIGION

The emphasis on the “invention” of “Africanity” in Afro-American religions, conceived as an instrument of competition among employers for religious legitimacy, now tends to forget the classic debate on the historical relationship  between Africa and America. Yet the research started by Raimundo Nina Rodriguez, Fernando Ortiz, Melville Herskovits, and Bastide, in which the elements of African origin are not intended as ideological artifacts, but as positive facts, are yet not exhausted. The Bantu religions case is particularly interesting from this point of view because, as recently noted  by Stefania Capone (2000), the case was overlooked by the first African-Americanists. The publication of a book by Luc de Heusch (2000) that includes a chapter on “Kongo in Haiti” encourages us to turn our attention to “Kongo in Cuba.”

–> Download the document to read all (in French) (147 kb)